The Deadlock of the Debating Platform

My health is fine but the health of Parliament is not. I feel like resigning.
– LK Advani, 15 December 2016

The Indian Parliament, the Sansad, is the executive abode of the highest tier of legislative officials. This holy sanctuary of debating has been subject to ruthless, deliberate disruption of proceedings. From immature attempts to gain publicity, to mud-slinging and on-the-face slandering, the Parliament has witnessed it all.  The present-day situation does not look exceptionally bright; for it wears the same dull grey of reminiscence of the yesteryears of parliamentary disruption. This phenomenon of stalling the Parliament to push forward demands is downright wrong and immoral: a manner of lackadaisical etiquette by elected representatives of the people should be tantamount to a criminal offence.

 

Making an approximate estimate, if all the three sessions of the Houses of Parliament are put in order, then it effectively functions for one hundred days a year. According to data put out by the Lok Sabha secretariat, the seventh session of the Lok Sabha under the iron lady, Smt. Indira Gandhi was the most productive, accounting for 120% of the assigned Lok Sabha time worth of constructive debating. What is disheartening, however, is the fact that this consistent record of constructive debating time has now degenerated into a slump that only sees a steep downfall. As per the following graph compiled from official data, it is evident that the last session of the Lok Sabha was the worst of the lot, accounting for only 62% of the time being used for work. The Lower House could not function for the rest of the allotted time due to disruptions and repeated adjournments.

 

Even on discounting items that are difficult to impute costs to (free petrol, subsidies, telephone calls, and much more), the daily expenditure of Parliament sits at a whopping cost of Rs. 2 crores. Hence, each Parliamentary minute is worth Rs. 2.5 lakhs. The exchequer bears this burden to facilitate smooth conduct of legislative business for the betterment and welfare of the nation. These costs are indirectly paid for by the common man on an individual level in the form of taxes levied at different junctures.  Hence, if the stakes are so high, should the Members of Parliament not be accountable to the public for the work they do in the Houses of Legislature? Should the members who serve as repetitive impediments to the functioning of the Lok Sabha not be subject to automatic disqualification? Is it not economically unsustainable to harbour such disinterested people who find pleasure only in deterring the chamber of Indian legislature?

It is important to remember that while the Parliament does lose out on a considerable amount of moolah that could have been preserved, a stalemate condition also hampers the probability of taking the country forward, one step at a time. The Modi government, ever since its inception, has pointed to the need to improve the work culture and an emphasis on indigenous industries. Under the tagline Make in India, he has been successful in attracting investments. This dynamic influx of new investments and the ever-changing economic terrains require vigilant watch and effective laws that are devoid of fatal loopholes. Such laws that need to be put into effect pan-India can only be deliberated upon by the Union Parliament.

Disruptions in Parliament are now a result of cheap vendetta politics. Both the major players, the BJP and the Indian National Congress, are equally guilty of having resorted to such form of unwanted interference. During earlier years of the UPA regime, it was the BJP that had sought refuge in such unorthodox methods to derail the proceedings. Now, as fate would have it, the Congress is paying back the government in its own coin. Back in 2006, the veteran journalist and author Khuswant Singh lamented that the more he saw the Parliament conducting its ‘business’, the more he felt it was on the verge of collapsing. The authenticity of the statement would be applicable for years to come, given the trend of functioning.

This marked change in attitude to parliamentary proceedings must be analysed through pen and paper. It is definitely not easy to be in the boots of a Parliamentarian, and being cynical of such people is a very easy task to do. As is justified by general wit, the first few sessions of the Lok Sabha (1950-early sixties) observed heavy activity in legislative transactions. The time spent by successive sessions of the Lok Sabha has since mellowed down. The First Lok Sabha session devoted forty-nine percent of its time to the legislative business. Successive sessions till the eighth Lok Sabha ranged from twenty-two to twenty-eight percent (22%-28%) for the time dedicated to legislative work, with the Ninth Lok Sabha plunging to an all-time low of 16%. This reduction in legislative work can also be attributed to the emergence of the Cabinet form of government. The Cabinet, which essentially mirrors the Government elected, takes all of the decisions on the guidance of the Prime Minister. The Cabinet is in turn responsible to the Lok Sabha. This system was devised to render a smooth edge to the working of the Lower House.

Despite all the advantages that the Cabinet system may possess, it is rendered ineffective and useless if the Parliament itself does not function the way it is meant to be. This sanctum sanctorum of policy debating has been prone to attacks on its system of operation. Of what good is the Cabinet if there are no questions raised on the viability or need of a proposal? Questioning and defending bills are one of the most important tasks assigned to parliamentarians, and it should be their sacred duty to ensure that the sanctity of such a process is accorded its due respect. This provides the essence of democracy, a fundamental right of every Indian citizen.

As responsible citizens, it is definitely heart-wrenching to see the Parliament degrade into such low standards of operation unseen in previous years. It is my earnest hope that things take a turn for the good in days to come, as yet another session of the Parliament draws to a close. Twenty Sixteen has neared its death, and now it is time for Twenty Seventeen to bring in fresh hopes. The reprehensible divisiveness of party politics should not override the devotion of serving in the best interests of the country. It is our India, and only when we become mature enough to take the decisions for ourselves, dumping behind frail temporal loyalties, can we progress.

Illusory Nationalism and its woes

The year 2016 has almost neared its grave, with just a month left to start afresh another new year, bringing in new hopes and possibilities. Politics though would remain as taut as ever: the dynamics of change hardly affect its routine rhetoric. If there is anything that defined the sphere of Indian politics this year, it would undeniably and unquestionably be the contentious issue of patriotism and nationalism.

When ministers from India’s saffron brigade extort money from producers for casting Pakistani actors, it can be branded an act of pretentious nationalism. When innocent Muslims and people from oppressed classes become victims of merciless torture in the name of religion and Bharat Mata, that is deceptive nationalism. When politicians hail the Security Forces on the border for doing a commendable job but engage in nefarious activities behind the public eye, that is pseudo-nationalism. The question is, why should I (and the common man) spare a second for terms that sound intellectual from the very start? The answer is unambiguous and straightforward: the menace of playing with jingoistic sentiments have started producing evident cracks in the societal fabric, and this is serious enough a matter that we need to take up on an individual level.

When Modi was elected in the 2014 General Elections, a ripple of patriotic fervour ran across the length and breadth of the nation. Popularly termed the “Modi wave”, it had its own charisma. Modi was the perfect ambassador of nationalism, blending it with the diktats of the Rashtriya Syamsevak Sangh: strong, firm, intimidating and unrelenting. Right in the first year of his office, the PMO was challenged with the task of responding to inter-religion conflicts that spiralled exponentially everywhere in India. There even were incidents of violence against the Christians, when the holy altars were vandalised in churches, and the PM had to explicitly voice his cajoling message to the community to reassure them. In the wake of the Dadri lynching, Manohar Lal Khattar, a senior BJP member and the Haryana CM, remarked that Muslims would have to give up beef if they were to remain in India. Despite promises, not much has been achieved, and such happenings are becoming even more common by the day.

The government has found an effective weapon in the form of the archaic and demonic sedition law that still finds a mention in the Constitution of the world’s largest democracy. During the Raj, the sedition law was used to bring to book any person suspected of having links with revolutionary movements. Under Modi, section 124(A) of the Indian Penal Code breathes its life once again. It bluntly states:

Whoever, by words, either spoken or written, or by signs, or by visible representation, or otherwise, brings or attempts to bring into hatred or contempt, or excites or attempts to excite disaffection towards, the Government estab­lished by law in 103 [India], shall be punished with 104 [im­prisonment for life], to which fine may be added, or with impris­onment which may extend to three years, to which fine may be added, or with fine.

Sedition charges are now being slapped at will without due consideration of the serious nature it beholds. People get labelled with a sedition charge for supporting a rival cricket team, inadvertently liking Facebook posts, and sketching cartoons. The very malice that our founding fathers tried to do away with has struck chords with the government. This provision has now metamorphosed into a tool of vendetta politics more than anything else. Sedition law is one such draconian law from the past that needs to be crushed into the garbage bin of legal archives.

The Supreme Court is considered the apex judicial body for more reasons than one. Over the course of years, it has earned the trust and acclaim of the general populace: some of its judgements have drastically changed India. From granting a clean chit to Narendra Modi over the 2002 Gujarat communal riots to formalising the entry of NOTA (None of the Above) in electoral machines, decisions made by the Supreme Court have mostly been revered. With all due respect to the Supreme Court, I express my sincerest concerns over an order passed by the SC bench yesterday that is outright unjustifiable and appears irrational: a mandatory fifty-two seconds worth of national anthem needs to be played before a movie starts in the theatres. I wonder why all of the “anti-nationals” and alleged traitors from the JNU campus were not subject to such devices of instilling patriotism before? Although I have my highest admiration reserved for the Supreme Court, this is something I cannot comprehend, or rather believe, to be coming from the highest Court of the land. How much of chauvinistic passions can we embed in a person by making him mandatorily sing the National Anthem? Pardon me for this sardonic contrast, but I cannot resist myself from asking how odd it would be to sing the National Anthem moments before a film like Mastizaade or Grand Masti, cheap as they are, starts playing.

Why is Bharat Mata Ki Jai such an important catchphrase for all right-wing elements in the nation? It can be easily deduced that this phrase gives the fustian, pompous ‘nationalistic’ people yet another excuse to justify their otherwise illogical arguments and actions. People who believe themselves as crusaders of “Indian-ness” need to re-evaluate their beliefs. India is an independent entity of 1.2 billion people, diversified by languages, culture, and practices, but united by a common identity of citizenship. The success recipe to great democracies lies in participatory politics and not repressive ones, engaging the masses and walking towards a common goal. There will always be disagreements, but that is a part and parcel of administration work.

To all those people who believe themselves to be agents of propagation of Indian culture and traditionalism, I play your card on your face: We have our security forces manning the borders, defending India with their zeal and vigour. We do not need you to define nationalism for us.